Please use this identifier to cite or link to this item: 192.168.6.56/handle/123456789/56220
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dc.contributor.authorIgnacio Cabezón, José-
dc.contributor.editorSheila Greeve Davaney-
dc.contributor.editorSheila Greeve Davaney-
dc.date.accessioned2019-03-21T07:24:22Z-
dc.date.available2019-03-21T07:24:22Z-
dc.date.issued2004-
dc.identifier.isbn0-415-97065-2-
dc.identifier.urihttp://10.6.20.12:80/handle/123456789/56220-
dc.descriptionThe ideal of rationality was, according to philosopher Stephen Toulmin, accompanied by the “myth of the clean slate,” a myth that saw rationality as the means “to sweep away the inherited clutter from traditions, clean the slate and start again from scratch.”1 To start again, without the distortions of inheritance, became not only the watchword for intellectual, especially scientific, pursuits, but also the model for modern political visions in this revolutionary age. Few modern developments display as much antipathy toward the past, tradition, and the conditioned character of individual and communal identities as did the French Revolution.-
dc.languageenen_US
dc.language.isoenen_US
dc.publisherTaylor & Francis Groupen_US
dc.subjectReligion—Study and teachingen_US
dc.titleIdentity and the Politics of Scholarship in the Study of Religionen_US
dc.typeBooken_US
Appears in Collections:Religion

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