Please use this identifier to cite or link to this item: 192.168.6.56/handle/123456789/56210
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dc.contributor.authorC. Patton, Kimberley-
dc.date.accessioned2019-03-21T07:19:30Z-
dc.date.available2019-03-21T07:19:30Z-
dc.date.issued2009-
dc.identifier.isbn978-0-19-509106-9-
dc.identifier.urihttp://10.6.20.12:80/handle/123456789/56210-
dc.descriptionReligious thought is an irreducible form of thought, which always, in the end, stands beyond the reach of any explanatory formulaic thought that does not entirely share its epistemological premises and operations. The religious imagination, which Henri Corbin, following Ibn ÛArabı¯, calls imaginal knowledge, “apprehends its proper object with as much right and validity as the senses and the intellect do theirs.”10 Thus while theory about religious experience based on either the methods of senses or those of the intellect may partially illumine, it will always be inadequate.-
dc.languageenen_US
dc.language.isoenen_US
dc.publisherOxford University Pressen_US
dc.subjectReligions.en_US
dc.titleReligion of the Godsen_US
dc.typeBooken_US
Appears in Collections:Religion

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