Please use this identifier to cite or link to this item: 192.168.6.56/handle/123456789/17790
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dc.contributor.editorLindsay, Jones-
dc.date.accessioned2018-11-05T12:20:14Z-
dc.date.available2018-11-05T12:20:14Z-
dc.date.issued2005-
dc.identifier.isbn0-02-865735-7-
dc.identifier.urihttp://10.6.20.12:80/handle/123456789/17790-
dc.descriptionPostbiblical Jewish teachers sensed no incongruity in attributing to God qualities having strong human associations; the rabbis of the Talmud and the Midrash rely on the biblical attributes by which, as they remark, God is called in place of his name. This reliance on biblical attributes should not be taken anachronistically to mean that God is only called just, compassionate, and the like, but that, in reality, his true nature cannot be known, since this kind of distinction between essence and attributes did not surface in Judaism until the more philosophically oriented Middle Ages. God is called by his attributes because he is so described in scripture, which, as God’s revealed word, informs humans how God is to be thought about and addresseden_US
dc.languageen-
dc.language.isoenen_US
dc.publisherThomsonen_US
dc.subjectReligion—Encyclopediasen_US
dc.titleEncyclopedia of Religionen_US
dc.typeBooken_US
Appears in Collections:Religion

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